Uma ngingena emigwaqweni yase-Kyoto, ngezwa sengathi ngihlehlile ngesikhathi, ngizungezwe inhlanganisela engenamthungo yamasiko omlando nempilo yesimanje. Leli dolobha, elaziwa ngokulingana kahle phakathi kwesikhathi esedlule nesamanje, linikeza inqwaba yemisebenzi engasoze yalibaleka.
Uma uhlola i-Arashiyama Bamboo Grove ebabazekayo, umuntu ngeke akwazi ukuzibamba kodwa umangale ngenxa yeziqu zayo ezinde ezinyakaza kancane emoyeni, okuwumbono ovame ukutuswa abathandi bokuvakasha kanye nochwepheshe bamasiko ngokufanayo ngobuhle bayo bamanye amazwe. Ukubamba iqhaza emcimbini wetiye wendabuko kungenye into okufanele yenziwe e-Kyoto, okuhlinzeka ngesipiliyoni esizolile esijulisa ukwazisa komuntu isiko lamaJapane kanye nemikhuba yalo yokucophelela, umkhuba ohlonishwa amakhulu eminyaka.
Kyoto ayigcini nje ngokuphathelene nezindawo ezinhle nemikhuba yamasiko; yidolobha elixoxa indaba yomlando ocebile waseJapan ngamathempeli alo agcinwe kahle, izindawo ezingcwele, nezingadi. Isayithi ngalinye, kusukela endaweni eyisakhiwo sodumo ye-Fushimi Inari Shrine nezinkulungwane zamasango e-torii e-vermilion kuya e-Kinkaku-ji epholile, noma i-Golden Pavilion, inikeza umbono ohlukile wefa lezwe lobuciko nelikamoya. Lezi zindawo akuzona nje izindawo zokuvakasha; zibalulekile ekuqondeni izindinganiso zefilosofi nezobuhle ezilolonga isiko lamaJapane.
Kulabo abafuna ukuzicwilisa kakhulu esikweni lase-Kyoto elinempilo, isifunda sase-Gion sinikeza ithuba lokuthi babone i-geiko (geisha) noma i-maiko (umfundi we-geisha) lapho besendleleni eya ekuhlanganyeleni. Le ndawo, eyaziwa ngezindlu zayo ze-machiya ezenziwe ngokhuni, inikeza ukuqonda okungajwayelekile emhlabeni ongaqondakali we-geisha futhi ivamise ukugqanyiswa abahlaziyi bamasiko ngobuqiniso bayo kanye nokubaluleka kwayo esikweni lama-Japanese.
Edolobheni elilwela ukuphilisana kwesiko nokuqanjwa okusha, indawo yokupheka e-Kyoto ingesinye isici okungafanele siphuthelwe. Kusukela ekunambitheni i-kaiseki, isidlo esivamile sezifundo eziningi esigcizelela isikhathi sonyaka kanye nokwethulwa kobuciko, ukuya ekuhloleni iMakethe ye-Nishiki ngezinto ezikhethekile zasendaweni, indawo yokudla yase-Kyoto inikeza ukunambitheka okunothile kwama-flavour nesipiliyoni, okugcizelela ukuxhumana okujulile kwedolobha nezinguquko zesizini nezendawo. khiqiza.
Ukuhlola i-Kyoto, ne-tapestry yayo ecebile yeminikelo yamasiko, ubuhle bendawo, kanye nezinto ezithokozisayo zokupheka, kufana nokwembula amakhasi encwadi yomlando ophilayo. Ukuvakasha ngakunye kuveza izingqimba zefa lase-Japan, okulenza libe yindawo ebalulekile yalabo abafuna ukuqonda inhliziyo nomoya wesiko lama-Japanese.
Ithempeli laseFushimi Inari
I-Fushimi Inari Shrine e-Kyoto idume ngendlela yayo ekhangayo ehlanganiswe nezinkulungwane zamasango e-torii aluhlaza angena ehlathini elingaqondakali. Le ndawo engcwele ayilona nje ubufakazi bezimpande zomlando ezijulile ze-Kyoto namasiko amasiko kodwa futhi inikeza isipiliyoni esiyingqayizivele nesingenakulibaleka kubavakashi bayo.
Ukuze ujabulele ngempela i-Fushimi Inari Shrine, kunconywa ukuthi uvakashe ekuseni kakhulu. Ngale ndlela, ungagwema izixuku futhi ungene endaweni enokuthula. Njengoba uqala uhambo lwakho ngamasango e-torii ahlabayo, uzohlangana nezindawo zokukhulekela eziwubukhazikhazi, imifanekiso eqoshiwe yamatshe yezimpungushe, namasango e-torii amancane. Ukukhuphukela engqungqutheleni ye-Mount Inari kuyinselele, kodwa imibono emangalisayo kanye nomuzwa wokuphumelela kuwufanele umzamo.
Ukuvakasha ngesikhathi sokuqhakaza kwe-cherry kuwumlingo ikakhulukazi. Uwolintshi oqhakazile wamasango e-torii amiswe ngokumelene nezimbali ezithambile ezipinki zakha umoya ophefumulayo futhi ozolile. Lesi sikhathi sigqamisa ubuhle nokuthula kwe-shrine, sinikeza umuzwa obonakalayo ongenakulibaleka.
Zinike isikhathi sokubuka izakhiwo zendabuko kanye nobuciko obunemininingwane bezakhiwo njengoba uhlola indawo engcwele. Amasango e-torii abomvu acacile afanekisela isivikelo nokuchuma, eveza umbono omuhle kakhulu.
Gion and Higashiyama
Ukuhambahamba emigwaqweni enempilo yase-Gion nase-Higashiyama, ngizithola ngicwile endaweni ecebile ngamagugu nomlando. I-Gion, egujwa ngesiko layo le-geisha elinezimpande ezijulile, inikeza ukubukeka okuseduze ezimpilweni ezihehayo zalaba badlali abayisithonjana. Yindawo lapho ubuciko bezokuzijabulisa, obulolongelwe emakhulwini eminyaka, buphila khona emidansweni emihle nedlalwa i-geisha. Ngakolunye uhlangothi, isifunda somlando saseHigashiyama siyindawo yokuthula phakathi kwesiphithiphithi sempilo yasedolobheni. Lapha, amathempeli asendulo ame njengobufakazi bobuhlakani bezakhiwo kanye nenduduzo yomoya, nemiklamo yawo enemininingwane nezingadi ezinokuthula.
Ubusuku buka-Gion buwumlingo ikakhulukazi, izibani ezikhanyisa izindledlana ezincane kanye nethuba lokuhlangana no-geisha kanye no-maiko (umfundi we-geisha) ngama-kimono abo amahle anezela ekuheheni. Isimo esiyingqayizivele salesi sifunda asikona nje ukuzijabulisa; ingumnyuziyamu ophilayo wamasiko nemikhuba yase-Japan, ehlinzeka ngefasitela lokunakekela okucophelelayo nenhlonipho esekela umphakathi wase-Japan.
Ngaleso sikhathi, amathempeli e-Higashiyama, njenge-Kiyomizu-dera edumile, edume ngesiteji sayo sokhuni esinikeza imibono emangalisayo yezimbali zama-cherry entwasahlobo noma amaqabunga abomvu aqhakazile ekwindla, amema ukuzindla kanye nokuqonda okujulile kwemikhuba yenkolo yase-Japan. Imigwaqo yendawo yamatshe amatshe, ehambisana nezindlu zetiye zendabuko kanye nezitolo zengcweti, inikeza umlando othintekayo, ovumela izivakashi ukuthi zibuyele emuva ngesikhathi futhi zizwe inhliziyo yamasiko yase-Kyoto.
Geisha Culture in Gion
Ngena enhliziyweni yesiko le-geisha yase-Kyoto ngokuvakashela iziyingi ezidumile zase-Gion nase-Higashiyama. Lezi zindawo zigujwa ngomlando wazo ojulile futhi ziyisizinda samasiko e-geisha.
Uma uzulazula emigwaqweni yase-Gion, ikakhulukazi i-Gion Shijo, uzozithola uzungezwe i-machiya yokhuni (izindlu zasemadolobheni) ezigcinwe kahle, ezihambisana nezindlela zamatshe amatshe, zinikeze umbono wenkathi edlule. I-Gion yaziwa njengenhliziyo yomhlaba we-geisha yase-Kyoto, lapho ithuba lokubona ama-geisha noma umfundi wabo u-maikos egqoke izingubo zabo ezinhle liphezulu, ikakhulukazi eduze komgwaqo wodumo u-Hanamikoji.
Ukuze ucebise okuhlangenwe nakho kwakho, cabanga ukubamba iqhaza emcimbini wetiye, okuyingxenye ebalulekile yesiko lama-Japanese futhi ehlinzeka ngemininingwane ejulile ngobuciko bokucophelela i-geishas eyingcweti njengengxenye yomsebenzi wabo.
Ngaphezu kwalokho, ubuhle besizini baseKyoto bunezela ekuhehekeni kokuvakashela lezi zifunda. I-Maruyama Park, eyaziwa ngezimbali zayo ezinhle kakhulu ze-cherry, iba indawo evelele yokubuka entwasahlobo. Ngokufanayo, isihlahla se-cherry esikhalayo e-Ginkaku-ji, i-Silver Pavilion, siwumbono ongasibona futhi sifanekisela ubuhle besikhashana obuvame ukubungazwa isiko lama-Japanese.
Amathempeli Omlando e-Higashiyama
Njengoba ibekwe ezifundeni ezikhangayo zase-Gion nase-Higashiyama, indawo yase-Kyoto igcwele amathempeli asendulo, ngalinye lixoxa indaba yalo ngamagugu amasiko edolobha. Ake sihlole ezintathu zalezi zindawo zomlando e-Higashiyama ezibalulekile kunoma yisiphi isivakashi:
- Ithempeli lase-Ginkaku-ji (I-Silver Pavilion): Yaziwa ngegama layo elingakahleleki, i-Silver Pavilion, i-Ginkaku-ji ime njengesiqongo sezakhiwo ze-Zen Buddhism kanye nomklamo wengadi. Ngokungafani negama lalo elisikisela, i-pavilion ayimbozwanga ngesiliva kodwa igujwa ngobuhle bayo obucashile kanye nengadi yesihlabathi esomile enakekelwa kahle, engafani ne-moss nezihlahla ezizungezile. Indlela eya e-Ginkaku-ji idlula I-Philosophers Path, indlela ekhuthaza uhambo lokuzindla ngemvelo, ethuthukisa umuzwa wokuzola.
- Ithempeli laseKiyomizu-dera: Njengoba liphakeme emithambekeni yeNtaba i-Otowa, leli thempeli liyiNdawo Yamagugu Omhlaba ye-UNESCO futhi lidume ngesiteji salo sokhuni esiphuma ehholo elikhulu, esinikeza imibono emangalisayo yedolobha. Ngokuphawulekayo, lesi sakhiwo sakhiwe ngaphandle kwesipikili esisodwa, esibonisa ubunkimbinkimbi bendabuko yokubaza yaseJapane. Igceke lethempeli ligqame libe nezimbali ze-cherry entwasahlobo namaqabunga aqhakazile ekwindla, okulenza libe indawo enhle unyaka wonke.
- Ithempeli laseChion-in: Yaziwa ngezakhiwo zayo eziyisikhumbuzo, njengesango elikhulu lamaSanmon kanye nehholo elikhulu elivulekile, i-Chion-in isebenza njengethempeli eliyinhloko lehlelo lamaJodo lobuBuddha baseJapane. Izinkundla zethempeli nezingadi zinikeza ukuhlehla okunokuthula nethuba lokuzindla ngokujula kokomoya kwalesi siza. Insimbi enkulu, ekhala ngobusuku bangaphambi kukaNcibijane, inezela ekuhehekeni kwethempeli, idale ukuxhumana okujulile nesiko.
Ukuvakashela lawa mathempeli e-Higashiyama akuvumeli nje kuphela ukuthi umuntu abone ubuhle bobuhle be-Kyoto kodwa futhi kunikeza ukuqonda ngengqikithi engokomoya neyomlando elolonge iJapane. Ithempeli ngalinye, elinezici zalo eziyingqayizivele kanye nezindaba, linikela ekudwebeni okucebile kwefa lase-Kyoto, linikeza izivakashi ithuba lokuphunyuka elizolile kanye nokuqonda okujulile kwesiko lamaJapane.
Ithempeli laseKiyomizu-dera
Ibekwe emithambekeni yegquma elihle, Ithempeli laseKiyomizu-dera limi njengobufakazi bobuhle obumangalisayo be-Kyoto. Leli thempeli elaziwa njengendawo yamagugu omhlaba ye-UNESCO, alikona nje ukubukwa kodwa liwuhambo oluya enhliziyweni kamoya yaseJapan.
Ihholo layo eliyinhloko, isimangaliso sezakhiwo, lakhiwe ngokuphelele ngaphandle kwezipikili, elibonisa ubuciko obumangalisayo babakhi basendulo.
Impophoma yase-Otowa, eyakhelwe ngaphakathi kwenkundla yethempeli, inikeza isipiliyoni esiyingqayizivele. Izivakashi zenza isiko lokuphuza amanzi alo, okukholelwa ukuthi aletha inhlanhla, elizihlanganisa nomkhuba osekungamakhulu eminyaka uphila. Lo mkhuba uthuthukisa isimo somoya sethempeli, wenze konke ukuphuzwa kube umzuzu wokuzindla.
I-Kiyomizu-dera ingaphezu kwemibono yayo kanye nobuhlakani bezakhiwo. Inkundla yethempeli ine-pagoda ebomvu enezitezi ezintathu kanye nehlathi elizolile, elinikeza ukuphunyuka okuzolile kulesi siphithiphithi. Ngaphezu kwalokho, ithempeli laziwa ngezibani zalo zasebusuku ngoMashi, u-April, no-November. Lezi zenzakalo bathithempeli ekukhanyeni kwe-ethereal, ligqamisa ubuhle balo futhi lidale isimo esingasoze salibaleka.
Ukuhlola i-Kyoto kusho ukuzicwilisa emlandweni namasiko ayo, futhi i-Kiyomizu-dera Temple iyisisekelo salokho okwenziwayo. Eceleni kwamanye amasayithi omlando afana ne-Yasaka Shrine, i-Nijo Castle, i-Heian Shrine, i-Fushimi Inari, neThempeli le-Ginkaku-ji, i-Kiyomizu-dera inikeza ukucwiliswa okujulile ku-tapestry ecebile yefa lase-Kyoto. Ubuhle bayo obungenakuqhathaniswa, obuhlanganiswe nomlando onothile kanye namasiko ayingqayizivele, kukwenza kube ukuvakasha okubalulekile kunoma ubani ofuna ukuqonda inhliziyo ye-Kyoto.
Umzila Wefilosofi
Ukuhlola i-Kyoto kungiholele eNdleleni Yefilosofi ekhangayo, indlela yokuhamba ebukekayo ehlotshiswe ngezihlahla zamatsheri ephakathi kwethempeli laseNanzen-ji nelaseGinkaku-ji. Le ndlela engamakhilomitha angu-2 igqamile kunoma yisiphi isivakashi esivakashela e-Kyoto, futhi nasi isizathu:
Okokuqala, indlela inikeza ukuxhumana okujulile nemvelo. Indawo yayo enokuthula, ikakhulukazi phakathi nenkathi yokuqhakaza kwe-cherry, ihlinzeka ngedili elimangalisayo elibonakalayo kanye nokubaleka okudingeka kakhulu empilweni yasedolobheni ephithizelayo. Ukuhamba emseleni, uzungezwe uphinki omnene wezimbali ze-cherry, kuvumela isikhashana sokucabanga nokuthula.
Okwesibili, uhambo olugudle uMzila Wefilosofi kuwukucwila okujulile efa lamasiko laseKyoto. Kuqala eThempelini laseNanzen-ji, ngezakhiwo zalo ezihlaba umxhwele zeZen Buddhist, liphele eGinkaku-ji Temple, iSilver Pavilion yodumo, izivakashi zingazibonela mathupha ukujula komlando nobuhle bezakhiwo iKyoto edume ngabo. Lawa masayithi ahlanganisa amakhulukhulu eminyaka omlando wase-Japan, enikeza imininingwane ngamavelu angokomoya kanye nobuhle obumbe isizwe.
Okokugcina, indlela ayiyona nje idili lamehlo kodwa futhi nolwanga. Emzileni kuhlakazekile amathilomu nezindawo zokudlela ezinhle, ezinikeza ithuba lokusampula ukudla kwasendaweni. Kukhona ngisho nendawo yokudlela edla imifino eduzane, eqinisekisa ukuthi zonke izintandokazi zokudla ziyamukelwa. Lezi zitobhi zokupheka zengeza olunye ungqimba lwenjabulo ohambweni lokuhamba, okuvumela izivakashi ukuthi zinambitha ukunambitheka kwasendaweni okwenza ukudla kwase-Kyoto kuhluke.
Ukuvakashela Umzila Wefilosofi, kungakhathaliseki ukuthi emini noma kusihlwa okuthakazelisayo lapho izibani zikhanyisa indlela, kuwukuhlangenwe nakho okujulile. Ithuba lokuzibandakanya nobuhle bemvelo, ukunotha kwamasiko, nokuthandwa okumnandi kwe-Kyoto. Ngakho-ke, gqoka izicathulo zakho zokuhamba futhi uhambe ohambweni olukhumbulekayo oluthembisa ukubandakanya zonke izinzwa zakho.
Ithempeli laseNanzen-ji
Njengoba ngihamba ngibheke eThempelini laseNanzen-ji, ubuhle obuzolile bezingadi zayo zeZen budonsa ukunaka kwami ngokushesha. Lezi zingadi ziwumsebenzi wobuciko wedizayini yokwakheka kwezwe yase-Japan, wonke amatshe nesitshalo abekwe ngokucophelela ukuze avuse umuzwa wokuzola nokulinganisela. Kuyacaca ukuthi abadali balezi zingadi babe nokuqonda okujulile kwezimiso ze-Zen, okuhloswe ngazo ukukhombisa ukuzola nobulula bomqondo ekwakhiweni kwazo.
Ukwakhiwa kwethempeli laseNanzen-ji kuyamangaza. Izakhiwo zethempeli, nezakhiwo zazo ezinhle kanye nemihlobiso emihle, zimi njengobufakazi bamagugu acebile e-Kyoto kanye nekhono eliyingqayizivele labadwebi bayo. Isakhiwo sethempeli, esasungulwa ngasekupheleni kwekhulu le-13, asisebenzi njengendawo yokukhulekela kuphela kodwa futhi njengesikhumbuzo esingokomlando esixoxa ngendaba yobuBuddha baseJapane nomthelela wabo kwezobuciko nezakhiwo zezwe.
Uma uhamba emagcekeni ethempeli, kulula ukuqonda ukuthi kungani i-Nanzen-ji ithathwa njengelinye lamathempeli e-Kyoto ahlonishwa kakhulu eZen. Inhlanganisela yayo yobuhle bemvelo nobukhazikhazi bezakhiwo inikeza iwindi eliyingqayizivele lamagugu angokomoya kanye nobuhle obulolonge isiko lamaJapane amakhulu eminyaka. Lesi sigameko sithuthukiswa futhi ngokwazi ukuthi ithempeli beliyisizinda sokwenza kanye nemfundo yeZen, liheha izindela kanye nabantu abavamile abafuna ukujulisa ukuqonda kwabo izimfundiso zeZen.
Izingadi Zen
Izingadi zeZen eThempelini laseNanzen-ji zigqama njengendawo enokuthula, futhi yingakho.
Okokuqala, ubuhle obuzolile balezi zingadi bukusonga ngokuthula. Ukuhlelwa kwamadwala, amatshe anephethini, kanye nokwakheka kwezwe okulula kodwa okujulile kuhlangana kwakhe isimo esinokuthula. Lesi silungiselelo asigcini nje ngokujabulisa iso kodwa futhi sikukhuthaza ukuthi wehlise ijubane, uphefumulele phezulu, futhi uxhumane nesimo somqondo esinokuthula.
Ngaphezu kwalokho, lezi zingadi ziwumthombo wogqozi olungokomoya. Idizayinelwe ngokuzindla nokuzicabangela emnyombweni wayo, yonke imininingwane engadini—kusukela ekubekweni kwamatshe kuye ekukhethweni kwezitshalo—ihloselwe ukugqugquzela ukuzindla kanye nesibopho esijulile nemvelo. Njengoba uzulazula, indawo enokuthula yenza kube lula ukusebenzelana okujulile nezimiso zomoya ezibe nomthelela ekudalweni kwazo.
Ukwengeza, Izingadi ze-Zen zinikeza ukuphunyuka kusukela ekuphithizeleni nokuphithizela. Ngokungafani nezindawo eziminyene njengeKyoto Imperial Palace kanye neMakethe ye-Nishiki, lesi sikhala sinikeza indawo ethulile yokuvuselela kabusha. Yindawo lapho ukuba wedwa kungamukelwa khona, okuvumela izivakashi ukuthi ziphumule futhi ziqabuleke.
Ukuzwa Izingadi Zen Ethempelini laseNanzen-ji ukuzicwilisa endaweni ebonisa ubuhle nokuthula. Uhambo oluya ekuzoleni, olunikeza inhlanganisela eyingqayizivele yokuvumelana kobuhle, ukunothisa ngokomoya, kanye nokuhoxa ezweni elimatasa ngaphandle.
I-Temple Architecture
Ukuhlola izingadi ezinokuthula zeZen kuyisiqalo sohambo lwakho eThempelini laseNanzen-ji. Leli thempeli libekwe esifundeni sase-Kyoto's Higashiyama, leli thempeli liyinqolobane yezimangaliso zezakhiwo, lifinyeleleka kalula ukusuka esiteshini sase-Kyoto noma esiteshini sase-Shijo.
Njengoba usondela ethempelini lase-Nanzen-ji, isango lalo elikhulu eliwubukhazikhazi liyakwamukela, okuholela ezindaweni ezinwetshiwe eziwubufakazi bokuthi ubunkimbinkimbi bezakhiwo zethempeli lase-Japan. Izakhiwo zokhuni zethempeli zihlangana ngokuvumelana nezingadi zalo zamadwala ezipholile, ezibonisa ubuhle obucwengekile bedizayini yaseJapane.
Qiniseka ukuthi uvakashela isango le-Sanmon kanye nebhilidi le-Hojo, lapho ubuciko bezakhiwo zendabuko zaseJapane buboniswa ngokugcwele. Ubuhle behholo elikhulu kanye nomsele oyingqayizivele ogeleza emagcekeni ethempeli uyamangalisa, isici ngasinye sengeza ubuhle besayithi.
Lizungezwe izihlahla zoqalo eziluhlaza, iThempeli leNanzen-ji lihlala eduze nezinye izingosi ze-Kyoto eziyisakhiwo sodumo njengeYasaka Pagoda kanye neThempeli le-Ginkaku-ji, okulenza ivakashelwe kunoma ubani onentshisekelo yezokwakha kanye ne-tapestry yamasiko ecebile yase-Kyoto.
Arashiyama Bamboo Forest
I-Arashiyama Bamboo Grove e-Kyoto igqama njengophawu lwemvelo olumangalisayo, imema izivakashi ngokuthula kwayo nokungaqondakali. Lapho ngingena kule ndawo ewuhlaza, ukubona izinhlanga zoqalo ezikhuphukayo, zidansa kamnandi nomoya, kwangikhanga ngokushesha.
Nakhu ukuthi kungani i-Arashiyama Bamboo Grove kufanele ibe phezulu kuhlelo lwakho lohambo lwase-Kyoto:
- Serenity: Okuhlangenwe nakho kokuhamba ku-bamboo Grove kufana nokungena ezweni elihlukile. Umsindo wamaqabunga aheshazayo emoyeni, kuhambisana nokukhanya kwelanga okudabukile okulunguza phezu kombhede owugqinsi woqalo, kwakha indawo enokuthula nokuthula. Isebenza njengendawo ekahle yokubaleka esiphithiphithini sempilo yasedolobheni, inikeza isikhashana sokucabanga nokuthula kwangaphakathi.
- Isikhalazo Esibonakalayo: Kubathandi bokuthwebula izithombe, i-Arashiyama Bamboo Grove inikeza ithuba eliyingqayizivele. Imigqa yoqalo emide futhi ehlelekile yakha iphethini ebukekayo ekhangayo futhi ehlukile. Ithwebula ingqikithi yayo ngelensi, i-grove iveza ubuhle bayo ezithombeni ezihlaba umxhwele nakakhulu kunalokho umuntu angase akulindele, okuyenza ibe isihloko esingenakuqhathaniswa kubo bobabili abathwebuli bezithombe abangayizimfunda nochwepheshe.
- Ukufinyeleleka Kokunye Okukhangayo: Njengoba ibekwe esifundeni esisentshonalanga ye-Kyoto, i-bamboo Grove ayiyona nje indawo ekhangayo yodwa kodwa futhi iyisango lokuhlola ubuciko obunothile be-tapestry yendawo. Ngemva kokuzulazula oqalweni, ngazithola sengivakashela iThempeli le-Ginkaku-ji elidumile, noma i-Silver Pavilion, elisebuqamamana nje. Indawo futhi inamakhefi ahlukahlukene kanye nezindawo zokudlela lapho ngizitika khona nge-gastronomy yendawo, ngithuthukisa ulwazi lwami ngesiko lendawo kanye nokudlidliza.
Ukuheha kwe-Arashiyama Bamboo Grove kusekwazini kwayo ukuhlanganisa ingqikithi yokuzola nobuhle bemvelo. Kuma njengobufakazi besipiliyoni esizolile nesivuselelayo esinikezwa yimvelo, okwenza kube ukuvakasha okubalulekile kulabo abafuna induduzo nogqozi phakathi kobuhle bemvelo.
Nishiki Market
Ibekwe eceleni enhliziyweni ka-Kyoto ephilayo, i-Nishiki Market ime njengesibani sabathandi bokudla. Le makethe yokudla eyisakhiwo sodumo, enwebeka phakathi kwamabhulokhi amahlanu, inikeza okungaphezu nje kokuhlangenwe nakho kokuthenga; kuwukucwila ngokujulile kumagugu okudla e-Kyoto.
Njengoba uzulazula emakethe, inqwaba yokudla kwasolwandle okusha, izinongo ezinamakha, nemikhiqizo egqamile ibamba izinzwa zakho. Yindawo lapho abapheki bendawo be-izakaya kanye nesitolo se-sushi behlola izithako ze-premium, beqinisekisa ukuthi izitsha zabo zingezekhwalithi engenakuqhathaniswa.
Ukuthatha isampula ukudla kwasendaweni kuyinto ejabulisayo lapha. Ungase uzithole ujabulela ukunambitheka okuyingqayizivele kwamadombolo e-tofu athosiwe noma ukunambitheka okucebile kwe-sesame ka-ayisikhilimu omnyama, ngayinye ikunikeza umbono wendawo yezinhlobonhlobo zokudla zase-Kyoto. Kodwa i-Nishiki Market ingaphezu kwedili lolwanga; kuwumnyango wokuqonda indwangu yamasiko kaKyoto. Ukuhambahamba kancane kungakuholela emathempelini nasezindaweni ezingcwele zasendulo, okufanekisela umlando waseJapane onezitezi. Ungase ubone i-geisha, yengeza ukuthinta kobuhle ekuhloleni kwakho.
Kulabo abamagange ukujula kwezobuciko bokupheka base-Kyoto, i-Nishiki Market ihlinzeka ngamakilasi okupheka lapho kwabelana khona izindlela zokupheka zendabuko, okukuvumela ukuthi ulethe ucezu lwe-Kyoto ekhaya. Imakethe izungezwe izindawo zokudlela ezithokomele, ezilungele ukuphumula nokuzindla ngokutholwe kosuku.
I-Nishiki Market iyigugu lokupheka ngaphakathi kwe-Kyoto, enikeza izivakashi ukunambitheka kwesiko lokudla okucebile kwedolobha elibekwe ngemuva kwezimpawu zomhlaba zomlando nezingadi ezinokuthula. Ukuvakasha okubalulekile kunoma ubani ofuna ukuzwa ingqikithi ye-Kyoto ngokudla kwayo.
